Post by Cindy on Jun 11, 2015 12:09:09 GMT -5
Insufficient Help, Part 1 by John MacArthur
Contaminated Cures for Soul Care Is the first part of this series.
In 1980, Grace Community Church was hit with a lawsuit charging that the pastors on our staff were negligent because we tried to help a suicidal young member of our church by giving him biblical truth. It was the first clergy malpractice case ever heard in the American court system.
The secular media had a field day as the case dragged on for years. Some nationally aired tabloid-type programs even alleged that our church had encouraged the young man to kill himself, teaching him that suicide was a sure way to heaven. Of course, that was not true. He knew from Scripture that suicide is wrong. We urged him to let the Word of God lead him to intimate knowledge and appropriation of the resources available in the One who wanted to heal his troubled mind. Tragically, he refused our counsel and took his own life.
One of the key issues the case raised was the question of whether churches should have the legal right to counsel troubled people with the Bible. Many would argue that giving someone advice from Scripture is a simplistic approach to counseling. The Bible may be fine as an encouragement to the average person, we are told, but people who have real problems need a psychological expert’s help.
Therefore, this lawsuit contended, church counselors are obligated to refer seriously depressed and suicidal people to mental-health professionals. To attempt to counsel these troubled people from the Bible amounts to irresponsibility and negligence for which church counselors should be held morally and legally culpable.
The truth that came out in court received little or no coverage on the network news. Testimony showed that this young man was under the care of professional psychiatrists. In addition to the biblical direction he received from our pastoral staff, he had sought psychiatric treatment.
Moreover, our staff had seen to it that he was examined by several medical doctors, to rule out organic or chemical causes for his depression. He was receiving every kind of therapy available, but he chose to end his life anyway. We did all we could to help him; he rejected our counsel and turned his back on his spiritual sufficiency in Christ.
All three times the case was heard, the judges decided in our favor, affirming that the church had not failed in its responsibility to give him proper care. Their judgment was that our staff had more than fulfilled their legal and moral obligations by trying to help this young man who had sought our counsel.
Eventually the case was appealed even to the United States Supreme Court. The High Court refused to hear the case, thereby letting stand the California State Supreme Court’s ruling, which vindicated the church. Most important of all, the case affirmed every church’s constitutional right to counsel from the Bible, establishing a legal precedent to keep secular courts from encroaching on the area of counseling in the church.
The Professionalization of the Counseling Ministry
Unfortunately, the privilege of counseling people with biblical truth may be in jeopardy anyway—not because of any legal barrier imposed from outside the church, but because of the attitude toward Scripture within the church. During the trial, a number of “experts” were called to give testimony. Most surprising to me were the so-called Christian psychologists and psychiatrists who testified that the Bible alone does not contain sufficient help to meet people’s deepest personal and emotional needs.
These men were actually arguing before a secular court that God’s Word is not an adequate resource for counseling people about their spiritual problems! What is truly appalling is the number of evangelicals who are willing to take such “professionals’” word for it.
Over the past few decades a host of evangelical psychological clinics have sprung up. Though almost all of them claim to offer biblical counsel, most merely dispense secular psychology disguised in spiritual terminology. What’s worse, they remove the counseling ministry from its proper arena in the church body and condition Christians to think of themselves as incompetent to counsel. Many pastors, feeling inadequate, are perfectly willing to let “professionals” take over what used to be seen as a vital pastoral responsibility. Too many have bought the lie that a crucial realm of wisdom exists outside Scripture and one’s relationship to Jesus Christ, and that some idea or technique from that extrabiblical realm holds the real key to helping people with their deep problems.
True Soul Work
True psychology (“the study of the soul”) can be done only by Christians, since only Christians have the resources for the understanding and the transformation of the soul. The Puritans, long before the arrival of godless psychology, identified their ministry with people as “soul work.”
Scripture is the manual for all “soul work.” It is so comprehensive in the diagnosis and treatment of every spiritual matter that, energized by the Holy Spirit in the believer, it leads to making one like Jesus Christ. This is the process of biblical sanctification.
It is reasonable for people to seek medical help for a broken leg, dysfunctional kidney, tooth cavity, or other physical malady. It is also sensible for someone who is alcoholic, drug addicted, learning disabled, traumatized by rape, incest, or severe battering to seek some help in trying to cope with their trauma.
There may also be certain types of emotional or mental problems where root causes are identifiably organic, or where medication might be needed to stabilize an otherwise dangerous person. These are relatively rare problems, however, and should not be used as justification for the indiscriminate use of secular psychological techniques for what are usually spiritual problems. Dealing with the physical and emotional issues of life in such ways is not sanctification!
Certain techniques of human psychology can serve to lessen trauma or dependency and modify behavior in Christians or non-Christians equally. But since the secular discipline of psychology is based on godless assumptions and evolutionary foundations, it is capable of helping people only superficially with no contribution toward their spiritual growth.
Christian Psychology?
“Christian psychology” as the term is used today is an oxymoron. The word psychology no longer speaks of studying the soul; instead it describes a diverse menagerie of therapies and theories that are fundamentally humanistic. That is to say, they are fundamentally at odds with a biblical worldview.
The presuppositions and most of the doctrine of psychology cannot be successfully integrated with Christian truth. Moreover, the infusion of psychology into the teaching of the church has blurred the line between behavior modification and sanctification.
The true path to wholeness is the path of spiritual sanctification. Would we foolishly turn our backs on the Wonderful Counselor, the spring of living water, for the sensual wisdom of earth and the stagnant water of behaviorism?
Our Lord Jesus reacted in a perfect and holy way to every temptation, trial, and trauma in life—and they were more severe than any human could ever suffer. Therefore, it should be clear that perfect victory over all life’s troubles must be the result of being like Christ.
No “soul worker” can lift another above the level of spiritual maturity he is on. So the supreme qualification for psychologists should be Christlikeness, not a degree or a state license.
If one is a truly Christian psychologist, he must be doing soul work in the realm of the deep things of the Word and the Spirit—not fooling around in the shallows of behavior modification. Why should a believer choose to do behavior modification when he has the tools for spiritual transformation (like a surgeon wreaking havoc with a butter knife instead of using a scalpel)? The most skilled counselor is the one who most carefully, prayerfully, and faithfully applies divine sanctification—shaping another into the image of Jesus Christ.
There may be no more serious threat to the life of the church today than the stampede to embrace the doctrines of secular psychology. They are a mass of human ideas that Satan has placed in the church as if they were powerful, life-changing truths from God. Most psychologists epitomize neo-gnosticism, claiming to have secret knowledge for solving people’s real problems. There are even those psychologists who claim to perform a therapeutic technique they call “Christian counseling” but in reality are using secular theory to treat spiritual problems with biblical references tacked on.
The result is that pastors, biblical scholars, teachers of Scripture, and caring believers using the Word of God are disdained as naive, simplistic, and altogether inadequate counselors. Bible reading, study, diligent application, and prayer are commonly belittled as “pat answers,” incomplete solutions for someone struggling with depression or anxiety. Scripture, the Holy Spirit, Christ, prayer, and grace—those are the traditional solutions Christian counselors have pointed people to. But the average Christian today has come to believe that none of them really offers the cure for people’s woes.
posted with permission
www.gty.org/blog/B140909/insufficient-help-part-1
See: Insufficient Help, Part 2 next.
Contaminated Cures for Soul Care Is the first part of this series.
In 1980, Grace Community Church was hit with a lawsuit charging that the pastors on our staff were negligent because we tried to help a suicidal young member of our church by giving him biblical truth. It was the first clergy malpractice case ever heard in the American court system.
The secular media had a field day as the case dragged on for years. Some nationally aired tabloid-type programs even alleged that our church had encouraged the young man to kill himself, teaching him that suicide was a sure way to heaven. Of course, that was not true. He knew from Scripture that suicide is wrong. We urged him to let the Word of God lead him to intimate knowledge and appropriation of the resources available in the One who wanted to heal his troubled mind. Tragically, he refused our counsel and took his own life.
One of the key issues the case raised was the question of whether churches should have the legal right to counsel troubled people with the Bible. Many would argue that giving someone advice from Scripture is a simplistic approach to counseling. The Bible may be fine as an encouragement to the average person, we are told, but people who have real problems need a psychological expert’s help.
Therefore, this lawsuit contended, church counselors are obligated to refer seriously depressed and suicidal people to mental-health professionals. To attempt to counsel these troubled people from the Bible amounts to irresponsibility and negligence for which church counselors should be held morally and legally culpable.
The truth that came out in court received little or no coverage on the network news. Testimony showed that this young man was under the care of professional psychiatrists. In addition to the biblical direction he received from our pastoral staff, he had sought psychiatric treatment.
Moreover, our staff had seen to it that he was examined by several medical doctors, to rule out organic or chemical causes for his depression. He was receiving every kind of therapy available, but he chose to end his life anyway. We did all we could to help him; he rejected our counsel and turned his back on his spiritual sufficiency in Christ.
All three times the case was heard, the judges decided in our favor, affirming that the church had not failed in its responsibility to give him proper care. Their judgment was that our staff had more than fulfilled their legal and moral obligations by trying to help this young man who had sought our counsel.
Eventually the case was appealed even to the United States Supreme Court. The High Court refused to hear the case, thereby letting stand the California State Supreme Court’s ruling, which vindicated the church. Most important of all, the case affirmed every church’s constitutional right to counsel from the Bible, establishing a legal precedent to keep secular courts from encroaching on the area of counseling in the church.
The Professionalization of the Counseling Ministry
Unfortunately, the privilege of counseling people with biblical truth may be in jeopardy anyway—not because of any legal barrier imposed from outside the church, but because of the attitude toward Scripture within the church. During the trial, a number of “experts” were called to give testimony. Most surprising to me were the so-called Christian psychologists and psychiatrists who testified that the Bible alone does not contain sufficient help to meet people’s deepest personal and emotional needs.
These men were actually arguing before a secular court that God’s Word is not an adequate resource for counseling people about their spiritual problems! What is truly appalling is the number of evangelicals who are willing to take such “professionals’” word for it.
Over the past few decades a host of evangelical psychological clinics have sprung up. Though almost all of them claim to offer biblical counsel, most merely dispense secular psychology disguised in spiritual terminology. What’s worse, they remove the counseling ministry from its proper arena in the church body and condition Christians to think of themselves as incompetent to counsel. Many pastors, feeling inadequate, are perfectly willing to let “professionals” take over what used to be seen as a vital pastoral responsibility. Too many have bought the lie that a crucial realm of wisdom exists outside Scripture and one’s relationship to Jesus Christ, and that some idea or technique from that extrabiblical realm holds the real key to helping people with their deep problems.
True Soul Work
True psychology (“the study of the soul”) can be done only by Christians, since only Christians have the resources for the understanding and the transformation of the soul. The Puritans, long before the arrival of godless psychology, identified their ministry with people as “soul work.”
Scripture is the manual for all “soul work.” It is so comprehensive in the diagnosis and treatment of every spiritual matter that, energized by the Holy Spirit in the believer, it leads to making one like Jesus Christ. This is the process of biblical sanctification.
It is reasonable for people to seek medical help for a broken leg, dysfunctional kidney, tooth cavity, or other physical malady. It is also sensible for someone who is alcoholic, drug addicted, learning disabled, traumatized by rape, incest, or severe battering to seek some help in trying to cope with their trauma.
There may also be certain types of emotional or mental problems where root causes are identifiably organic, or where medication might be needed to stabilize an otherwise dangerous person. These are relatively rare problems, however, and should not be used as justification for the indiscriminate use of secular psychological techniques for what are usually spiritual problems. Dealing with the physical and emotional issues of life in such ways is not sanctification!
Certain techniques of human psychology can serve to lessen trauma or dependency and modify behavior in Christians or non-Christians equally. But since the secular discipline of psychology is based on godless assumptions and evolutionary foundations, it is capable of helping people only superficially with no contribution toward their spiritual growth.
Christian Psychology?
“Christian psychology” as the term is used today is an oxymoron. The word psychology no longer speaks of studying the soul; instead it describes a diverse menagerie of therapies and theories that are fundamentally humanistic. That is to say, they are fundamentally at odds with a biblical worldview.
The presuppositions and most of the doctrine of psychology cannot be successfully integrated with Christian truth. Moreover, the infusion of psychology into the teaching of the church has blurred the line between behavior modification and sanctification.
The true path to wholeness is the path of spiritual sanctification. Would we foolishly turn our backs on the Wonderful Counselor, the spring of living water, for the sensual wisdom of earth and the stagnant water of behaviorism?
Our Lord Jesus reacted in a perfect and holy way to every temptation, trial, and trauma in life—and they were more severe than any human could ever suffer. Therefore, it should be clear that perfect victory over all life’s troubles must be the result of being like Christ.
No “soul worker” can lift another above the level of spiritual maturity he is on. So the supreme qualification for psychologists should be Christlikeness, not a degree or a state license.
If one is a truly Christian psychologist, he must be doing soul work in the realm of the deep things of the Word and the Spirit—not fooling around in the shallows of behavior modification. Why should a believer choose to do behavior modification when he has the tools for spiritual transformation (like a surgeon wreaking havoc with a butter knife instead of using a scalpel)? The most skilled counselor is the one who most carefully, prayerfully, and faithfully applies divine sanctification—shaping another into the image of Jesus Christ.
There may be no more serious threat to the life of the church today than the stampede to embrace the doctrines of secular psychology. They are a mass of human ideas that Satan has placed in the church as if they were powerful, life-changing truths from God. Most psychologists epitomize neo-gnosticism, claiming to have secret knowledge for solving people’s real problems. There are even those psychologists who claim to perform a therapeutic technique they call “Christian counseling” but in reality are using secular theory to treat spiritual problems with biblical references tacked on.
The result is that pastors, biblical scholars, teachers of Scripture, and caring believers using the Word of God are disdained as naive, simplistic, and altogether inadequate counselors. Bible reading, study, diligent application, and prayer are commonly belittled as “pat answers,” incomplete solutions for someone struggling with depression or anxiety. Scripture, the Holy Spirit, Christ, prayer, and grace—those are the traditional solutions Christian counselors have pointed people to. But the average Christian today has come to believe that none of them really offers the cure for people’s woes.
posted with permission
www.gty.org/blog/B140909/insufficient-help-part-1
See: Insufficient Help, Part 2 next.
!!
