Post by Cindy on Sept 11, 2015 11:18:30 GMT -5
Before I post this review, I want to say that I am not against this movie & think it's great if people watch and enjoy it. That being said though, people should also be aware of the faults in the movie so they can be explained to others who may misunderstand. That's why I'm sharing his review. Since I cannot share all of it, I'm only going to share the end of it where he explains what's wrong. Most of his review however shows that it is a good movie, but like any movie the world may like, not everything is explained well and some things can easily be taken the wrong way. I would also like to point out something to those who feel like the author is purposely picking the movie apart here. He really isn't. The better you know God's Word, the more you see the errors as well as those things that are True when they are presented in a movie, book, TV show, article, sermon, or whatever. That's what it means to be discerning and God tells us in His Word that it is those people who are saved, have a close relationship with Him and who know His Word well, that through constant use of His Word can easily tell the difference between what's true and what's not, and easily see it. It's not magic, it takes work: work on your relationship with the Lord and knowing His Word. Just as every single one of us would instantly realize that the statement 1 plus 1 = 3 is wrong, no matter how or where it was presented, so those who know God and His Word well, see the things this man saw when he watched the movie. Also, I'm only posting excepts of each of his points, so you really should read the whole article.
... Out of Home
I may as well begin with the most politically incorrect and probably the most controversial point I will make in this review and get it out of the way. Not everyone reading this will agree but truth is truth.
That men and women are of equal value before God is beyond dispute (Gal. 3: 28-29). That having been said, men and women do have different roles and the role of a young wife and mother is to be a worker in the home. The Apostle Paul writes that older women are to teach “the young women…to love their husbands, love their children, to be sensible, pure, workers at home, kind, being subject to their own husbands, so that the word of God will not be blasphemed” (Titus 2:4-5). Note the “workers at home” part.
The context makes it quite clear that the “young women” are those who are married and have children in the home. This text makes it quite clear that such women’s primary place of service is not to be outside of the home but within.
Pastor and teacher Dr. John MacArthur has written that if a young woman is adequately fulfilling all seven of the requirements listed in this passage then she “will probably be a very busy individual” and have little time for work outside of the home. If, however, “she still has time left over, then she would be free to pursue enterprising and creative activities outside the home.” It is not that a young woman should never engage in wage earning work of any kind. Proverbs 31, in fact, depicts the godly woman who may do some enterprising work from within the home.
One of the first things I noticed in the film is that Elizabeth worked outside of the home as a real estate agent. Had she been adequately fulfilling all of her duties inside the home, then the case could have been made that this was permissible. This was not the case, however. In fact, the movie actually makes a point that Elizabeth was so involved at her job that she did not know what her daughter, Danielle, was doing at school or in her jump-rope team. ....
Out of Order
War Room is a theological train wreck chronologically speaking. In other words, it totally gets out of order the Holy Spirit’s work of regeneration in a person with the fruits of regeneration.
In their first meeting, Elizabeth tells Mrs. Clara of the distressed state of her marriage to Tony. Upon hearing this, Mrs. Clara asked her, “Have you prayed for him?” There is nothing, of course, wrong with this in and of itself except the fact that Mrs. Clara made this inquiry without having first made certain that Elizabeth understood the Gospel herself. Though Elizabeth certainly was not guilty of the overtly egregious sins of her husband, like he, she displayed little understanding of the Gospel. She attended church only “occasionally” and was biblically illiterate. There was no discernible spiritual fruit in her life to indicate that she was a believer.
Another example occurs after Elizabeth hears the Gospel (most of it anyway) from Mrs. Clara and begins to get on the straight and narrow. Shortly after Elizabeth found out about Tony’s attempt to cheat on her, he came home from his failed dalliance to a meal she had prepared for him. She looked at her husband and asked, “You wanna pray?” At this point in the movie there is absolutely no reason to believe that Tony had been converted. He had little interest in Danielle and he did not love his wife. He was selfish, arrogant, was a thief, and had no conviction over his sin. He cared only for himself, had no godly sorrow, and showed no affections for things holy and pure. He was ignorant of Scripture and comfortably so. That Elizabeth, by this time walking with the Lord, would ask her husband to pray assumes that this is something he could do which, as a lost man, he could not.
Save the prayer that one may prayer at conversion, prayer is a spiritual discipline that can only be done by the saved. The movie gives the impression that praying for one’s spouse or asking God to bless the evening meal can be done by one who is lost. This, of course, is an impossibility. Before coming to Christ we are enemies of God (Col. 1:21), dead in our sins (Eph. 2:8-9), and cannot seek Him (Rom. 3:10-11); a condition which precludes any ability to pray (Is. 59:2).
Now, this having been said, I am not saying that this was the intention of the Kendrick brothers. It is probably the case that they were simply portraying how people normally speak. I am not at all saying that theologically they would believe that lost people can pray. The problem, though, is the vagueness in which it was portrayed.
Additionally, and even more worrisome, is that the film gives the impression that one can live a life of habitual, unrepentant sin and still be a believer. In her own war room, Elizabeth petitioned “Lord, I pray for Tony that you would turn his heart back to you.” ....
Christians can and do sin (1 Jn. 1:8) but their lives are not to be characterized by sin. It has been said that a Christian can stumble into sin, but he cannot swim in it. A believer is a new creature in Christ (2 Cor. 5:17) indwelt by the Holy Spirit of God Who produces in him good fruit (Gal. 5:22-23). Many people living lives of habitual sin are told they are just “backslidden” when they’ve never slid forward in the first place. Charles Spurgeon stated, “Unless our faith makes us pine after holiness and pant after conformity to God, it is no better than the faith of the devils, and perhaps it is not even so good as that.” Whether intentional or not, there is a danger of this film giving some of its viewers a false assurance of their salvation.
Out of Focus
War Room certainly did deal with sin but it did so, I thought, primarily on a horizontal basis. In other words, though it showed the damaging consequences of sin in relation to our fellow human beings, it did not focus nearly so much on sin’s deadly consequences in our relationship to God.
Tony and Elizabeth both sinned in that they focused on their employment at the expense of their daughter, Danielle. Tony, of course, sinned in his pursuit of a woman who was not his wife. Eventually both came to see how their sin hurt others and they repented. In and of itself, this is good.
What I did not see – or at least what I believed was not emphasized nearly enough – was the vertical nature of sin. There was no mention anywhere in the film of the wrath of God that our sin incurs. There was no mention of God’s wrath abiding on the unbeliever (Jn. 3:36) or that we are saved from it (Rom. 5:9). There was no mention of eternal judgment for those who die in their sins (Lk. 16:19-31).
Without first understanding the wrath of God, one cannot rightly understand the mercy of God. Without first realizing that our sins are storing up God’s wrath (Rom. 2:5) which will be poured out on the ungodly for all of eternity (Rev. 14:10), we cannot truly appreciate His mercy. It is only in understanding God’s deserved wrath that we can fully understand His undeserved mercy. It is His wrath that makes His mercy so precious.
In watching the film both my wife and I were looking for one thing which is a hallmark of every genuine believer: a godly sorrow over sin. ....
Unless we both missed it, neither Kathy nor I saw any godly sorrow evidenced in either Tony or Elizabeth’s life. There definitely was sorrow over hurting others, but nowhere in the film did we see the kind of godly sorrow exhibited by David when he humbled himself before the Lord and said to Him, “Against You and You alone have I sinned and done what is evil in Your sight” (Ps. 51:4).
Out of Bounds
The Apostle Paul in 1 Corinthians 4:6 exhorts the immature believers in Corinth “not to exceed what is written.” In other words, we as believers are not to exceed biblical parameters. Whether in our theology or in our practice we are to stay safely within biblical parameters for when we exceed these God-given parameters we are opening ourselves up to demonic influence and demonic deception.
Sadly, biblical parameters dealing with spiritual warfare are exceeded throughout the movie. The entire film is saturated with Word-Faith/N.A.R. spiritual warfare lingo. There seemed to be as much time and effort expended in binding, rebuking and casting out Satan by Mrs. Clara and Elizabeth in their respective war rooms as there was praying to God.
In one of the more emotionally rousing scenes of the film, upon discovering her husband’s philandering ways, Elizabeth retreats to her war room. As she repeatedly cites to herself James 4:7b, “Resist the devil and he will flee from you,” indignation swells within her and she begins to talk to the devil. “No more, you are done! Jesus is Lord of this house and there is no room for you anymore! Go back to Hell where you belong and leave my family alone!” she shouts.
There are at least two significant problems with this. First, Satan is not in Hell. Only when the eschatological events of Revelation 20 take place will he be thrown into the lake of fire and “tormented day and night forever and ever” (vs. 10). The Bible makes it very clear that, for now at least, Satan is quite free “prowling about like a roaring lion seeking someone to devour” (1 Pet. 5:8).
Secondly, and more significantly, we as believers are not to be addressing Satan. Ever!
Consider that in Jude we have the record of Michael the archangel disputing with the devil and arguing over the body of Moses. Jude records for us that when he disputed with the devil, Michael the archangel “did not dare pronounce against him a railing judgment, but said, ‘The Lord rebuke you!’” Think about that for just a moment and let it sink in. If Michael the archangel – the archangel – did not “dare” to rebuke Satan then I think it’s probably a safe bet that we should not do so either. Pastor Jim Osman in his excellent book Truth or Territory writes, “What God's highest holy angel would not dare to do, sinful, fallen men presume the authority to do. It is unthinkable. I have been in the presence of Christians who boldly declare, ‘Satan, I rebuke you in the name of Jesus,’ and I wonder, ‘Who do you think you are?’ Rebuking, commanding, or ridiculing the devil are not tools of effective spiritual warfare; they are marks of prideful, arrogant, self-willed false teachers.”
It is troubling that noted Bible teacher Priscilla Shirer does not know this and would model such a dangerous and unbiblical practice. By exceeding biblical parameters, people are exposing themselves to the very enemy that they fancy themselves as rebuking.
The movie also has a decidedly mystical bent. Towards the end of the film, an older pastor named Charles and his wife, clients of Elizabeth, are shown the home. Charles notices the closed door to the “war room,” opens it and slowly walks inside. He looks around, pauses, backs out of the closet, and then walks back in as though he feels something different in the atmosphere. His wife asks him what he is doing and he says that there has been a lot of praying in this room. “It’s almost like it’s baked in,” said the old pastor.
This is pure mysticism. God speaks to us through the Bible and we speak to Him through prayer. Prayer is an act of obedience that serves to conform our will to that of the Father but it in no way changes the atmosphere in a closet, house, hospital, gymnasium, state or country. This is hyper-charismatic, Word-Faith mysticism.
In another scene Mrs. Clara, Elizabeth and Danielle were on their way to get ice cream when their trip was interrupted by a knife wielding thug demanding their money. The unflappable Mrs. Clara stared him in the eye and commanded, “You put that knife right down in the name of Jesus.” All of the sudden the thug looked dazed and confused. Powerless to follow through with his criminal plans, he fled the scene. Saying “in the name of Jesus” to this miscreant was like giving Kryptonite to Superman.
Throughout the film the name of Jesus is used in this way. It is used almost like a magical incantation, a Christianized version of Abracadabra, to manipulate the physical realm toward one’s desired outcome. Whether used in prayer to restore a marriage or to thwart a mugging, the name of Jesus always got results in War Room.
Contrary to the way in which it is portrayed in the film, saying “in the name of Jesus” is not like putting in coins in some theological vending machine. The name of Jesus is synonymous with the will of Jesus. When we pray for things in Jesus’ name rightly, we are praying for Jesus’ will to be done (Jn. 14:13-14; 1 John 5:14-15). Using the name of Jesus does not always bring the results we desire.
It was fidelity to the name of Jesus that led nearly all of the Apostles to gruesome deaths. It is fidelity to the name of Jesus that has brought horrific persecution to untold millions of Christians during the last two thousand years. Many Christians throughout the world face persecution to this day because of the name of Jesus. Sometimes the name of Jesus gets us not what we want, but what we may not want. Often it is in times of trial and persecution for the believer that God is most glorified.
Out of Context
“The thief comes to steal, kill and to destroy; I have come that they might have life and have it abundantly” (Jn. 10:10) was quoted several times throughout the movie. In War Room the “thief” is identified as Satan who has come to steal people’s joy and marriages.
While it is not necessarily incorrect to identify the thief in John 10:10 as Satan, the context of the passage argues for a much broader view. The context indicates that the thief includes not only Satan, but any false teacher who claims any way of salvation other than that which is found exclusively in Christ. What the “thief” is attempting to steal is not one’s joy or marriage but rather one’s reception of the Gospel itself. The context is that of salvation, not one of life enhancement.
The movie concluded with one of the most familiar, beloved, and yet taken out of context passages in the Old Testament, 2 Chronicles 7:14: “If My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from Heaven, and will forgive their sin and heal their land.” The text was shown superimposed on a shot of the United States capitol the insinuation, of course, being that if we will repent that God will heal our nation’s many societal ills.
Though a thorough treatment of this passage is beyond the scope of this article, to apply this verse to the United States of America (or any other country for that matter) is to employ poor hermeneutics. The context of this verse is that it is God’s answer to Solomon’s prayer dedicating the temple recorded in the previous chapter. There has only been, is now, and only will be one country in a covenant relationship with God – Israel. ....
more
www.worldviewweekend.com/news/article/war-room-review-justin-peters
... Out of Home
I may as well begin with the most politically incorrect and probably the most controversial point I will make in this review and get it out of the way. Not everyone reading this will agree but truth is truth.
That men and women are of equal value before God is beyond dispute (Gal. 3: 28-29). That having been said, men and women do have different roles and the role of a young wife and mother is to be a worker in the home. The Apostle Paul writes that older women are to teach “the young women…to love their husbands, love their children, to be sensible, pure, workers at home, kind, being subject to their own husbands, so that the word of God will not be blasphemed” (Titus 2:4-5). Note the “workers at home” part.
The context makes it quite clear that the “young women” are those who are married and have children in the home. This text makes it quite clear that such women’s primary place of service is not to be outside of the home but within.
Pastor and teacher Dr. John MacArthur has written that if a young woman is adequately fulfilling all seven of the requirements listed in this passage then she “will probably be a very busy individual” and have little time for work outside of the home. If, however, “she still has time left over, then she would be free to pursue enterprising and creative activities outside the home.” It is not that a young woman should never engage in wage earning work of any kind. Proverbs 31, in fact, depicts the godly woman who may do some enterprising work from within the home.
One of the first things I noticed in the film is that Elizabeth worked outside of the home as a real estate agent. Had she been adequately fulfilling all of her duties inside the home, then the case could have been made that this was permissible. This was not the case, however. In fact, the movie actually makes a point that Elizabeth was so involved at her job that she did not know what her daughter, Danielle, was doing at school or in her jump-rope team. ....
Out of Order
War Room is a theological train wreck chronologically speaking. In other words, it totally gets out of order the Holy Spirit’s work of regeneration in a person with the fruits of regeneration.
In their first meeting, Elizabeth tells Mrs. Clara of the distressed state of her marriage to Tony. Upon hearing this, Mrs. Clara asked her, “Have you prayed for him?” There is nothing, of course, wrong with this in and of itself except the fact that Mrs. Clara made this inquiry without having first made certain that Elizabeth understood the Gospel herself. Though Elizabeth certainly was not guilty of the overtly egregious sins of her husband, like he, she displayed little understanding of the Gospel. She attended church only “occasionally” and was biblically illiterate. There was no discernible spiritual fruit in her life to indicate that she was a believer.
Another example occurs after Elizabeth hears the Gospel (most of it anyway) from Mrs. Clara and begins to get on the straight and narrow. Shortly after Elizabeth found out about Tony’s attempt to cheat on her, he came home from his failed dalliance to a meal she had prepared for him. She looked at her husband and asked, “You wanna pray?” At this point in the movie there is absolutely no reason to believe that Tony had been converted. He had little interest in Danielle and he did not love his wife. He was selfish, arrogant, was a thief, and had no conviction over his sin. He cared only for himself, had no godly sorrow, and showed no affections for things holy and pure. He was ignorant of Scripture and comfortably so. That Elizabeth, by this time walking with the Lord, would ask her husband to pray assumes that this is something he could do which, as a lost man, he could not.
Save the prayer that one may prayer at conversion, prayer is a spiritual discipline that can only be done by the saved. The movie gives the impression that praying for one’s spouse or asking God to bless the evening meal can be done by one who is lost. This, of course, is an impossibility. Before coming to Christ we are enemies of God (Col. 1:21), dead in our sins (Eph. 2:8-9), and cannot seek Him (Rom. 3:10-11); a condition which precludes any ability to pray (Is. 59:2).
Now, this having been said, I am not saying that this was the intention of the Kendrick brothers. It is probably the case that they were simply portraying how people normally speak. I am not at all saying that theologically they would believe that lost people can pray. The problem, though, is the vagueness in which it was portrayed.
Additionally, and even more worrisome, is that the film gives the impression that one can live a life of habitual, unrepentant sin and still be a believer. In her own war room, Elizabeth petitioned “Lord, I pray for Tony that you would turn his heart back to you.” ....
Christians can and do sin (1 Jn. 1:8) but their lives are not to be characterized by sin. It has been said that a Christian can stumble into sin, but he cannot swim in it. A believer is a new creature in Christ (2 Cor. 5:17) indwelt by the Holy Spirit of God Who produces in him good fruit (Gal. 5:22-23). Many people living lives of habitual sin are told they are just “backslidden” when they’ve never slid forward in the first place. Charles Spurgeon stated, “Unless our faith makes us pine after holiness and pant after conformity to God, it is no better than the faith of the devils, and perhaps it is not even so good as that.” Whether intentional or not, there is a danger of this film giving some of its viewers a false assurance of their salvation.
Out of Focus
War Room certainly did deal with sin but it did so, I thought, primarily on a horizontal basis. In other words, though it showed the damaging consequences of sin in relation to our fellow human beings, it did not focus nearly so much on sin’s deadly consequences in our relationship to God.
Tony and Elizabeth both sinned in that they focused on their employment at the expense of their daughter, Danielle. Tony, of course, sinned in his pursuit of a woman who was not his wife. Eventually both came to see how their sin hurt others and they repented. In and of itself, this is good.
What I did not see – or at least what I believed was not emphasized nearly enough – was the vertical nature of sin. There was no mention anywhere in the film of the wrath of God that our sin incurs. There was no mention of God’s wrath abiding on the unbeliever (Jn. 3:36) or that we are saved from it (Rom. 5:9). There was no mention of eternal judgment for those who die in their sins (Lk. 16:19-31).
Without first understanding the wrath of God, one cannot rightly understand the mercy of God. Without first realizing that our sins are storing up God’s wrath (Rom. 2:5) which will be poured out on the ungodly for all of eternity (Rev. 14:10), we cannot truly appreciate His mercy. It is only in understanding God’s deserved wrath that we can fully understand His undeserved mercy. It is His wrath that makes His mercy so precious.
In watching the film both my wife and I were looking for one thing which is a hallmark of every genuine believer: a godly sorrow over sin. ....
Unless we both missed it, neither Kathy nor I saw any godly sorrow evidenced in either Tony or Elizabeth’s life. There definitely was sorrow over hurting others, but nowhere in the film did we see the kind of godly sorrow exhibited by David when he humbled himself before the Lord and said to Him, “Against You and You alone have I sinned and done what is evil in Your sight” (Ps. 51:4).
Out of Bounds
The Apostle Paul in 1 Corinthians 4:6 exhorts the immature believers in Corinth “not to exceed what is written.” In other words, we as believers are not to exceed biblical parameters. Whether in our theology or in our practice we are to stay safely within biblical parameters for when we exceed these God-given parameters we are opening ourselves up to demonic influence and demonic deception.
Sadly, biblical parameters dealing with spiritual warfare are exceeded throughout the movie. The entire film is saturated with Word-Faith/N.A.R. spiritual warfare lingo. There seemed to be as much time and effort expended in binding, rebuking and casting out Satan by Mrs. Clara and Elizabeth in their respective war rooms as there was praying to God.
In one of the more emotionally rousing scenes of the film, upon discovering her husband’s philandering ways, Elizabeth retreats to her war room. As she repeatedly cites to herself James 4:7b, “Resist the devil and he will flee from you,” indignation swells within her and she begins to talk to the devil. “No more, you are done! Jesus is Lord of this house and there is no room for you anymore! Go back to Hell where you belong and leave my family alone!” she shouts.
There are at least two significant problems with this. First, Satan is not in Hell. Only when the eschatological events of Revelation 20 take place will he be thrown into the lake of fire and “tormented day and night forever and ever” (vs. 10). The Bible makes it very clear that, for now at least, Satan is quite free “prowling about like a roaring lion seeking someone to devour” (1 Pet. 5:8).
Secondly, and more significantly, we as believers are not to be addressing Satan. Ever!
Consider that in Jude we have the record of Michael the archangel disputing with the devil and arguing over the body of Moses. Jude records for us that when he disputed with the devil, Michael the archangel “did not dare pronounce against him a railing judgment, but said, ‘The Lord rebuke you!’” Think about that for just a moment and let it sink in. If Michael the archangel – the archangel – did not “dare” to rebuke Satan then I think it’s probably a safe bet that we should not do so either. Pastor Jim Osman in his excellent book Truth or Territory writes, “What God's highest holy angel would not dare to do, sinful, fallen men presume the authority to do. It is unthinkable. I have been in the presence of Christians who boldly declare, ‘Satan, I rebuke you in the name of Jesus,’ and I wonder, ‘Who do you think you are?’ Rebuking, commanding, or ridiculing the devil are not tools of effective spiritual warfare; they are marks of prideful, arrogant, self-willed false teachers.”
It is troubling that noted Bible teacher Priscilla Shirer does not know this and would model such a dangerous and unbiblical practice. By exceeding biblical parameters, people are exposing themselves to the very enemy that they fancy themselves as rebuking.
The movie also has a decidedly mystical bent. Towards the end of the film, an older pastor named Charles and his wife, clients of Elizabeth, are shown the home. Charles notices the closed door to the “war room,” opens it and slowly walks inside. He looks around, pauses, backs out of the closet, and then walks back in as though he feels something different in the atmosphere. His wife asks him what he is doing and he says that there has been a lot of praying in this room. “It’s almost like it’s baked in,” said the old pastor.
This is pure mysticism. God speaks to us through the Bible and we speak to Him through prayer. Prayer is an act of obedience that serves to conform our will to that of the Father but it in no way changes the atmosphere in a closet, house, hospital, gymnasium, state or country. This is hyper-charismatic, Word-Faith mysticism.
In another scene Mrs. Clara, Elizabeth and Danielle were on their way to get ice cream when their trip was interrupted by a knife wielding thug demanding their money. The unflappable Mrs. Clara stared him in the eye and commanded, “You put that knife right down in the name of Jesus.” All of the sudden the thug looked dazed and confused. Powerless to follow through with his criminal plans, he fled the scene. Saying “in the name of Jesus” to this miscreant was like giving Kryptonite to Superman.
Throughout the film the name of Jesus is used in this way. It is used almost like a magical incantation, a Christianized version of Abracadabra, to manipulate the physical realm toward one’s desired outcome. Whether used in prayer to restore a marriage or to thwart a mugging, the name of Jesus always got results in War Room.
Contrary to the way in which it is portrayed in the film, saying “in the name of Jesus” is not like putting in coins in some theological vending machine. The name of Jesus is synonymous with the will of Jesus. When we pray for things in Jesus’ name rightly, we are praying for Jesus’ will to be done (Jn. 14:13-14; 1 John 5:14-15). Using the name of Jesus does not always bring the results we desire.
It was fidelity to the name of Jesus that led nearly all of the Apostles to gruesome deaths. It is fidelity to the name of Jesus that has brought horrific persecution to untold millions of Christians during the last two thousand years. Many Christians throughout the world face persecution to this day because of the name of Jesus. Sometimes the name of Jesus gets us not what we want, but what we may not want. Often it is in times of trial and persecution for the believer that God is most glorified.
Out of Context
“The thief comes to steal, kill and to destroy; I have come that they might have life and have it abundantly” (Jn. 10:10) was quoted several times throughout the movie. In War Room the “thief” is identified as Satan who has come to steal people’s joy and marriages.
While it is not necessarily incorrect to identify the thief in John 10:10 as Satan, the context of the passage argues for a much broader view. The context indicates that the thief includes not only Satan, but any false teacher who claims any way of salvation other than that which is found exclusively in Christ. What the “thief” is attempting to steal is not one’s joy or marriage but rather one’s reception of the Gospel itself. The context is that of salvation, not one of life enhancement.
The movie concluded with one of the most familiar, beloved, and yet taken out of context passages in the Old Testament, 2 Chronicles 7:14: “If My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from Heaven, and will forgive their sin and heal their land.” The text was shown superimposed on a shot of the United States capitol the insinuation, of course, being that if we will repent that God will heal our nation’s many societal ills.
Though a thorough treatment of this passage is beyond the scope of this article, to apply this verse to the United States of America (or any other country for that matter) is to employ poor hermeneutics. The context of this verse is that it is God’s answer to Solomon’s prayer dedicating the temple recorded in the previous chapter. There has only been, is now, and only will be one country in a covenant relationship with God – Israel. ....
more
www.worldviewweekend.com/news/article/war-room-review-justin-peters
!!
