Post by Cindy on Jul 3, 2015 11:07:55 GMT -5
Wow! This man may not be a prophet, but I can only imagine what he would be preaching now if he was still alive! This was written in 1909 and is part of a homily on Ezekiel 45:18–20. If only we had more pastors like him. Sadly we did it to ourselves though, for the Lord only allows false teachers to flourish when people have continually refused to listen to the Truth.
THE SANCTUARY IS THE FOUNTAIN-HEAD OF PUBLIC RELIGION.
A man’s personal piety must be nourished in secret—by meditation, faith, and prayer. But a man is not an isolated creature. He is related on many sides to others. He is part of a family, part of a community. Therefore his religion must have a public aspect, and must influence all his relationships. His religion is helped by mutual action and reaction. It is fostered by common beliefs, common sympathies, common worship. The meeting-place between man and man is also the meeting-place between men and God. Scarce any man will rise above the level of religious life prevailing in the sanctuary. Here men’s souls are fed and nourished and vitalized. What the sanctuary is the home will be, the nation will be, the world will be. If the fountain be clear and abundant in its flow, the streams will be full and clear also. The future of our world hangs upon our sanctuary-worship.
THE FOUNTAIN-HEAD OF PUBLIC RELIGION MUST BE KEPT PURE.
So subtle and insidious is the working of sin, that it insinuates a way into the house of God. Base and selfish motives disfigure the beauty of our worship. Worldliness clogs the wheels of the soul, and prevents it from running in the way of holy duty. The priests and ministers of God are liable to temptation’s defiling touch. The channel of communication between heaven and men may become choked with avarice and earthly ambition. The face of God may be hidden by the mists and clouds of human unbelief. The ears of men may become deaf to the soft whispers of God’s voice. Sin in the sanctuary may be so subtle as to remain undetected. Our knowledge of God and of his will is so partial and imperfect that even good men sin through ignorance and error and inadvertence. Hence arises the need for the repurification of the sanctuary. No means are to be neglected by which men’s minds can be more deeply impressed with the need of purity. No expenditure is waste by which the souls of men can be cleansed and ennobled. Our very tears of repentance must be washed. The fountain of truth and piety must be kept sweet.
Ezekiel Vol. II. 1909 (H. D. M. Spence-Jones, Ed.). The Pulpit Commentary (424–425). London; New York: Funk & Wagnalls Company.
THE SANCTUARY IS THE FOUNTAIN-HEAD OF PUBLIC RELIGION.
A man’s personal piety must be nourished in secret—by meditation, faith, and prayer. But a man is not an isolated creature. He is related on many sides to others. He is part of a family, part of a community. Therefore his religion must have a public aspect, and must influence all his relationships. His religion is helped by mutual action and reaction. It is fostered by common beliefs, common sympathies, common worship. The meeting-place between man and man is also the meeting-place between men and God. Scarce any man will rise above the level of religious life prevailing in the sanctuary. Here men’s souls are fed and nourished and vitalized. What the sanctuary is the home will be, the nation will be, the world will be. If the fountain be clear and abundant in its flow, the streams will be full and clear also. The future of our world hangs upon our sanctuary-worship.
THE FOUNTAIN-HEAD OF PUBLIC RELIGION MUST BE KEPT PURE.
So subtle and insidious is the working of sin, that it insinuates a way into the house of God. Base and selfish motives disfigure the beauty of our worship. Worldliness clogs the wheels of the soul, and prevents it from running in the way of holy duty. The priests and ministers of God are liable to temptation’s defiling touch. The channel of communication between heaven and men may become choked with avarice and earthly ambition. The face of God may be hidden by the mists and clouds of human unbelief. The ears of men may become deaf to the soft whispers of God’s voice. Sin in the sanctuary may be so subtle as to remain undetected. Our knowledge of God and of his will is so partial and imperfect that even good men sin through ignorance and error and inadvertence. Hence arises the need for the repurification of the sanctuary. No means are to be neglected by which men’s minds can be more deeply impressed with the need of purity. No expenditure is waste by which the souls of men can be cleansed and ennobled. Our very tears of repentance must be washed. The fountain of truth and piety must be kept sweet.
Ezekiel Vol. II. 1909 (H. D. M. Spence-Jones, Ed.). The Pulpit Commentary (424–425). London; New York: Funk & Wagnalls Company.